How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 30.06.2025 08:01
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I wasted my whole life in the city of Shiva;
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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Kaashi and Magahar - I consider them the same.
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Kabir (a weaver)
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Where should I go? My home is filled with bliss.
Hari is in the East, Allah is in the West.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Let’s see what Gurbani has about Ramanandacharya’s views.
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I would go there, only if the Lord were not here. ||2||
Without looking into one's heart, how can one reach paradise?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
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These morons know nothing, they wander about in ignorance,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
That God showed me the Guru, within my own mind. ||1||
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
then who is there to know what happens without?
Shvetashvatara Upanishad (6.23)
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Says Kabeer, this is what I say:
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Wherever I go, I find water and stones.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I am like a fish out of water,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
For many years, I practiced penance and intense meditation at Kaashi;
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Now tell me, Lord, what will my condition be?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Raamaanand Jee, First House:
All the men and women of the world are His living forms.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
There, where millions of Krishnas stand with hands folded,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
CONCLUSION:
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
———————————————————————————————————————
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Because in my previous life, I did not practice penance and intense meditation. ||1||
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He does not dwell at the Lord's Feet. ||3||
I serve the One Lord, and not any other. ||2||
If Ram be within the image which you find upon your pilgrimage,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
If God be within the mosque, then to whom does this world belong?
Sadhna (a Muslim butcher) and
Ravidas (a chamar shoemaker)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
At the time of my death, I moved to Magahar. ||2||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Raamaanand's Lord and Master is the All-pervading Lord God.
Sant Kabir was staunchly against cow slaughter.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
That Kabeer died chanting the Lord's Name. ||5||15||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
NOW…
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
As long as the mind is filled with the desire for heaven,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
From Guru Granth Sahib ji - Ang 1195
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
— Kabir, Ramaini 1, Translated by David Lorenzen
You are totally pervading and permeating in all.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
I ground up sandalwood, along with several fragrant oils.
I left Benares - I had little common sense. ||1|| Pause ||
Says Kabeer, the Guru and Ganaysha and Shiva all know
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
You have cut through all my confusion and doubt.
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I have searched through all the Vedas and the Puraanas.
Ramarchan Paddati gives more info about his teachings.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Look within your heart, for there you will find both Karim and Ram;
Now here in this verse
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Gauree, Kabeer Jee, Panch-Padas:
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Says Kabeer, unto whom should I tell this?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
With inadequate devotion, how can anyone swim across? ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I went to God's place, and worshipped Him there.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I am a sacrifice to You, O my True Guru.
To him who is high-minded, these teachings will be illuminating.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am not a Hindu, nor am I a Muslim.
Sain (a barber)
Raamaanand's Lord and Master is the All-pervading Lord God.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
One day, a desire welled up in my mind.